God has illuminated his work in my life as a catechist in many ways. Perhaps the most enlightening of these experiences happened when I was about 30 years old. A sophomore in my Sacraments class asked, “Mr. Digmann, did anything change for you after your confirmation? Did you feel any different?” I am always very open and honest with my students, and after a moment of pause to consider, I replied, “No. However, God is at work in our lives whether we notice it or not, or whether we feel it or not.” I encouraged them to continue to be... Read more
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Articles Under: Sacramental Preparation
Anyone paying attention to recent trends within catechetical programming is sure to have noticed that video-based resources are becoming more and more prevalent. This is true for both adult and youth catechesis. Video resources are now nearly as ubiquitous as textbooks. In many cases, textbooks even function as a supplement to videos, which constitute the greater part of the lesson. Now, more than ever, it is necessary to make a clear-eyed assessment of video presentations as a catechetical methodology. Videos certainly have a number of advantages. The use of new media in catechesis runs lockstep with Pope John Paul II’s... Read more
About three years ago, I purchased two small citrus plants. Their tags said “trees,” but they were barely big enough at the time to be considered blades of grass. They were just two small plants, each in its own black three-gallon bucket. As a Midwesterner born and raised in and around Chicago, I had moved to Southern California only six years prior. One day in the patio of a local retreat center, I came upon a dozen or so orange trees growing in planters. They were full of succulent fruit—ripe, plump oranges ready to be seized and waiting to have... Read more
It was a Sunday just like any other. At the end of Mass, the priest said, “Next week, bring a non-Catholic to Mass.” I turned to my wife and whispered, “I have someone in mind.” I had a Chinese coworker whom I will call “John.” He and I often talked about philosophical topics such as the meaning of life. At first, John was an atheist, but through our conversations, he had moved into agnosticism. Accepting Thomas Aquinas’ arguments for the existence of God wasn’t too hard for John because he often praised Aristotle, and Aquinas seemed like a continuation of... Read more
The catechetical aspect of the Order of Christian Initiation of Adults (OCIA) is inseparable from the practical reality it seeks to inform. It is the work of teaching the faith so as to empower people to truly live it in their daily experience. Catechetical sessions cannot be nebulous or theoretical; they must be real and applicable to participants. To give a suitable and complete presentation of the Gospel and the full deposit of faith to those who are considering becoming Catholic means that participants gain a solid hold on what they are taught, and they need to know they have... Read more
Christian writings between the apostolic age and the third century are extremely rare. At the turn of the first century AD, both Pope Clement of Rome and St. Ignatius of Antioch underscore the jurisdiction possessed by bishops over the forgiveness of sins. For most in those early years of Christianity, sin and repentance were simply accepted as a normal part of the average life of every Christian and needed no formulas or procedures to deal with it. However, in the third and fourth centuries, the rise of certain heresies provoked a greater development and precision on doctrinal matters and practice... Read more
My first Christmas Eve as a priest, while I was putting the finishing touches on my Midnight Mass sermon, the rectory office doorbell rang continuously with devoted parishioners dropping off many gracious gifts. I opened the door for the umpteenth time, and there appeared before me a college-aged guy . . . without a present or card. “Are you a priest?” he asked. My collar was apparently not tipping him off. “Yes,” I confirmed. “I want to be Catholic!” he eagerly rejoined. It was a far better Christmas present than any other I would receive. The technical term “care of... Read more
At the origin of human history lies a pivotal moment—the fateful bite from the forbidden fruit in the Garden of Eden. However, this profound narrative doesn’t conclude with the original sin; it finds its ultimate fulfillment in the taste of the Eucharist. Through the sense of taste, which once led to humanity’s fall, we now receive spiritual nourishment and the grace of eternal life, all made possible through the loving sacrifice of Christ. In the Garden of Eden, God placed two trees—the Tree of Life and the Tree of Knowledge of Good and Evil. While Adam and Eve were commanded... Read more
I suspect that most Catholics who have some familiarity with the Bible and the Eucharist could tell you that the Eucharistic celebration, rooted in the Last Supper, has connections with the Passover of Exodus and Jewish practice. We know that Jesus celebrated the Last Supper in the context of the Passover Feast and that he and his apostles used some of the same foods used at Passover, such as unleavened bread and wine. I’m not sure that most of us, however, appreciate the depth of the connections. They are not just historical or biblical trivia, either—they reveal the profundity of... Read more
What does it mean to receive the Eucharist, to enter into communion with Jesus? We catechists can be so (rightfully!) focused on explaining how the Eucharist is Jesus himself that we might not spend time with our students considering the ramifications of receiving this divine gift. What does receiving the Eucharist mean for us? Is it for our personal spiritual welfare alone? While we may take great consolation in this deep and real union with our Savior, the Gospel of John makes it clear that this isn’t the only benefit God has in mind. After the disciples in the upper... Read more
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