The Catechetical Review - Communicating Christ for a New Evangelization

Sacred Signs: Ashes

Authored by Romano Guardini in Issue #32.2 of The Sower

Status message

This is a free online article available for non-subscribers. Start your subscription today!

At the edge of a wood stands a larkspur, its deep green leaves characteristically rounded, and with delicately bending, yet firmly formed, slender, stem.  The blossom seems as if cut out of heavy silk, of a blue as deep as a gem, so that the whole air around seems filled with it.  Someone comes and plucks the flower, and then, getting tired of it, throws it on the fire.  In a few moments the whole bright splendour has become a small streak of grey ash.

And what the fire has done here in a few moments, that time does constantly to all that is alive; to the dainty fern, to the tall mullein, to the mighty, upstanding oak.  It does the same to the light butterfly and the swift flying swallow; to the agile little squirrel and to the massive ox; always it is the same, whether faster or slower.  It may come from a wound or from sickness, from fire, or starvation, or what not; but sooner or later all glowing life becomes mere ash.

From the strong form, a trembling handful of dust, which a puff of wind will scatter.  From the shining colours, a grey powder.  From the warm, growing, feeling life, barren, dead earth, less than earth – ashes!

So it is with us also.  Do we not shudder when we look into an open grave and see, besides some bones, a few handfuls of grey ash?

‘Remember, Man, that thou art dust;

And to dust shalt thou return.’

Destruction, that is the meaning of Ashes.

Our destruction, not that of others.  Ours – mine!  They speak to me of my passing away, when the priest, on the first day of Lent, marks my forehead with ashes which were fresh green branches on the previous Palm Sunday.

‘Memento, homo, quia pulvis es

Et in pulverem reverteris.’

All will become ashes.  My house, my clothes, my goods, my money; field and heath and forest; the dog that runs at my side, the cattle in the stall; the hand with which I write, the seeing eye, and my whole body; people I have loved, people I have hated, people I have feared; whatever has seemed to me on earth to be great, or to be small, or to be contemptible: all, ashes – all!

This liturgical meditation is take from Guardini's book, Sacred Signs.

This excerpt is found on page 27 of the printed edition.


This article is from The Sower and may be copied for catechetical purposes only. It may not be reprinted in another published work without the permission of Maryvale Institute. Contact [email protected]

Articles from the Most Recent Issue

From the Shepherds— Four Pillars for Building a Eucharistic Life
By Bishop James S. Wall
Free At the end of his public life, Jesus sent his apostles into the world to preach, teach, baptize, and share the life he had given them (see Mt 28:16–20). This is the divine model: people are called to God to be formed by him and then sent to bring others to share in that joyful life. Teachers of the faith in particular enjoy both the joys and the... Read more
From Information to Transformation: Changing Approaches to Catechetical Texts
By Fr. Dan Mahan
Free Most catechetical texts and digital materials used in parishes and schools throughout the United States today are the product of thoughtful collaboration between the publishers who create them and the bishops who certify their theological and pastoral integrity. This collaboration yields catechetical materials that are not only doctrinally sound... Read more
The Story of the Church and Science
By Dr. Dan Kuebler
Near the end of the 19 th century, scientist and co-founder of the New York University School of Medicine John William Draper penned an influential polemic entitled History of the Conflict Between Religion and Science . In the book, Draper argued that “the history of science is not a mere record of isolated discoveries; it is a narrative of the... Read more

Pages