Continuing from the previous issue, Dr. Farey reflects on the Directory’s practical implications.
It is an unswerving Catholic conviction that “The Christian community is the origin, locus and goal of catechesis” (DC 133, my emphasis). This phrasing is taken directly from the catechetical directory of 1997 (GDC 254). Other Christians would not claim this so explicitly. They are more likely to say that Christ is the origin, Scripture the locus (the fundamental place for learning and receiving the Word of God for one’s life), and heaven is the goal.
The reason the Catholic Church holds this conviction is, in short, its deep sense of Christus totus. The “whole Christ” is Christ and his Church (CCC 795). Each Christian community, no matter how small, fragile, or weak, is an “historical realization” (GDC 253) of the gift of communion in Christ. This is the work of the Holy Spirit ever since God chose “to dwell in our midst” (cf. Ex 25:8) and the Word “became flesh and dwelt among us” (Jn 1:14).
The origin of catechesis is, of course, Christ—and Christ lives in his Church. Scripture is certainly a fundamental locus—which is guarded intact and communicated by the Church. Heaven is without doubt the ultimate goal of catechesis—and we touch heaven in the sacraments of the Church. The Church, universally and locally, is a mystery of communion where God dwells; a community of real people, enlivened by the Spirit, baptized into Christ, and fed with Jesus’ own Body, Blood, soul and divinity at the Eucharist.