This is a paid advertisement in the January-March 2024 issue. Advertisements should not be viewed as endorsements from the publisher. To find out more, go to www.decidedexcellence.com or email at [email protected] .Read more
Categories
- Adult Faith Formation
- Articles from Bishops
- Catechesis and Culture
- Catechizing Children
- Catechizing with Art
- Catholic Schools
- Evangelization
- Leadership & Catechist Formation
- Liturgical Catechesis
- Marriage and Family
- Pedagogy & Methodology
- Personal Witness Stories
- RCIA
- Sacramental Preparation
- Saints and Holy Men & Women
- Scriptural Catechesis
- Spiritual Formation and Prayer
- Youth Ministry
Articles Under: Adult Faith Formation
As Christians, we are called to affirm the dignity of each human being. This dignity has its beginning from our first moment of existence, when each of us receives the gift of life itself. The Catechism of the Catholic Church teaches that “Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person—among which is the inviolable right of every innocent being to life” (2270). Made in God’s image, each human being possesses an intellect and will, along... Read more
In 2017, the bishops of the United States held a convocation focused on unpacking and applying Pope Francis’ Apostolic Exhortation Evangelii Gaudium (“The Joy of the Gospel”). It was a beautiful moment of solidarity around the essential mission of the Church. Throughout the convocation, the bishops often repeated the mantra “We all are missionary disciples!” That phrase certainly echoes Pope Francis’ words in Evangelii Gaudium , “In virtue of their baptism, all the members of the People of God have become missionary disciples,” but it also reflects a desire in the American episcopate for the faithful to embrace the mission... Read more
Pope St. John Paul II proclaimed the theology of the body (TOB) as perennial truths revealed by God through ancient biblical texts, but he also noted that this pedagogy of the body “takes on particular importance for contemporary man, whose science in the fields of bio-physiology and bio-medicine is very advanced” (TOB 59:3). [i] While he acknowledged the value of modern science for certain kinds of truth, he cautioned that such science does not develop “the consciousness of the body as a sign of the person” because “it is based on the disjunction between what is bodily and what is... Read more
Radically Available
Free
In prayer after receiving Holy Communion, I recognized in my heart the voice of God the Father. “I want you to be radically available.” As Director of Religious Education in a large parish, I had an idea of what it meant to be radically available while working full time. It meant being available to God by showing up for daily Mass and prayer. It meant being available to my family for quick phone calls or spontaneous lunch meetings and for celebrations and vacations. It meant planning ahead but holding my plans loosely so I was interruptible. It meant keeping my... Read more
In his important apostolic letter Dies Domini (“Keeping the Lord’s Day Holy”), St. John Paul II argues that to rest is to re-member (put together again) the sacred work of creation on the day set aside for worship, thus orienting times of rest toward a deeper contemplation of God’s vision of humanity. “Rest therefore acquires a sacred value: the faithful are called to rest not only as God rested, but to rest in the Lord, bringing the entire creation to him, in praise and thanksgiving, intimate as a child and friendly as a spouse.” [i] The human need for rest... Read more
This article is part of a series dedicated to promoting the efforts of the National Eucharistic Revival in the United States. “The Body of Christ.” “Amen.” Each time we participate in Mass, we have the opportunity to encounter the Lord Jesus in the most intimate way through the reception of Holy Communion. This moment is the most practical and profound way we can live Jesus’ invitation to “abide in my love” (Jn 15:10) this side of heaven. Yet, this moment of communion is not solely about a personal bond with Jesus. The relationship with him—strengthened and nourished by the Eucharist—impels... Read more
Sarah: aged and barren. Joseph: rejected, betrayed, and enslaved. Moses: desperately cast afloat in a basket. Daniel: sent to death by lions. Mary: unknown, unmarried, unbelieved. Salvation history is the story of the poor ones, the bowed down, the lowly—the anawim , as they are named in Hebrew. In both the Old Testament and the New, God tends to the impoverished, the helpless, and the abandoned with special care and favor. The widows, the orphans, the outcasts—they have nothing, and God chooses them to receive everything. Poverty is also a central thread of the Incarnation. Jesus came in the poverty... Read more
The Catechism of the Catholic Church tells us that receiving the Eucharist “commits us to the poor” (1397). Why is this so? Receiving the Eucharist means that we enter into union with the Second Person of the Blessed Trinity. And being in Holy Communion with Jesus himself means something profound. Let’s consider one facet of this great mystery. The Eucharist is Jesus himself. He is the Eternal Word, living in Trinitarian communion with the Father and the Holy Spirit. But out of love for us, in order to save us from sin and death, the beloved Son of the Father... Read more
This is a paid advertisement. To order these resources visit www.ignatius.com or call 800-651-1531.Read more