The Catechetical Review - Communicating Christ for a New Evangelization

What Is Holiness?

Authored by John C. Cavadini in Issue #5.4 of Catechetical Review
Surely one of the most beautiful, one of the most enduring, and one of the most sublime teachings of Vatican II is the universal call to holiness in Lumen Gentium, chapter 5. I have never reread this chapter without feeling an increase of my own zeal for answering this call, even as I become more aware, at the same time, of how much I fall short. Still, it is so beautiful, it makes me want to persist. But what is holiness? I want to suggest that it is not, in the first instance, a concept abstracted from concrete holy persons and holy things, a category into which they are fitted because they conform to its defining features. For holiness, as Lumen Gentium puts it, is nothing else but “the perfection of love (caritas)” (LG 39; cf. 42),[1] and there is nothing more concrete than this perfection, for it has as its content Jesus Christ, “love divine all loves excelling / joy of heaven to earth come down” (Charles Wesley). He, “together with the Father and the Spirit, is hailed as ‘alone holy’” (LG 39). The meaning of the word “holy” comes from him who is “alone holy,” not the other way around, as if the meaning of “holy” is established independently and God is then found to qualify. The same is true for love. The Trinity is “alone holy” because the Trinity is “an eternal exchange of love” (CCC 221) such that “God is love” (1 Jn 4:8). The sentence is not reversible, to “Love is God,” which would invite us to fill in the content of “love” with whatever is currently fashionable on greeting cards and then to think that God is that. Luckily, the content of what Love is, and therefore what God is, and therefore what holiness is, is filled out for us concretely in Jesus Christ, who “loved the Church as his Bride, giving himself up for her so as to sanctify her” (see Eph 5:25-26; LG 39). The sacrifice of Christ on the Cross “‘for the sins of the whole world’ (1 Jn 2:2) expresses his loving communion with the Father” (CCC 606), since he “embraces in his human heart the Father’s love for human beings,” and loves us “to the end” (Jn 13:1; CCC 609). This love is the only love that has not even the slightest taint of self-interest. It is the love that “emptied itself” of the “form of God,” and received the “form of a servant” (Phil 2:5). There can be no self-interest in this because God already has everything, is everything, he needs or wants; so, the self-emptying is pure gift. Only such a love can be the medium of true human communion. And if that weren’t enough, the Word not only “became flesh” (Jn 1:14) but also “sin” (2 Cor 5:21), meaning that he did not take on a human nature in its unfallen condition, as he was clearly entitled to, but rather took flesh under the conditions of the Fall, subject to suffering and death. Though sinless, he entered into solidarity with sinners, accepting our lot as his lot, thereby making us his, giving us a new solidarity in his love, so that we now have a new way of saying “we” as human beings that is no longer in “Adam” only but in his love, that of the Second Adam. Baptism incorporates us into this new “we,” into being “his.”

The rest of this online article is available for current subscribers.

Start your subscription today!


This article is from The Catechetical Review (Online Edition ISSN 2379-6324) and may be copied for catechetical purposes only. It may not be reprinted in another published work without the permission of The Catechetical Review by contacting [email protected]

Articles from the Most Recent Issue

Editor’s Reflections: Eucharistic Communion and Seeing Those in Need
By Dr. James Pauley
Free The Catechism of the Catholic Church tells us that receiving the Eucharist “commits us to the poor” (1397). Why is this so? Receiving the Eucharist means that we enter into union with the Second Person of the Blessed Trinity. And being in Holy Communion with Jesus himself means something profound. Let’s consider one facet of this great mystery.... Read more
The Anawim and the Kerygma
By Colin and Aimee MacIver
Sarah: aged and barren. Joseph: rejected, betrayed, and enslaved. Moses: desperately cast afloat in a basket. Daniel: sent to death by lions. Mary: unknown, unmarried, unbelieved. Salvation history is the story of the poor ones, the bowed down, the lowly—the anawim , as they are named in Hebrew. In both the Old Testament and the New, God tends to... Read more
The Spiritual Life: Poverty, Purity of Heart, & Eucharistic Living
By Sr. Alicia Torres, FE
Free This article is part of a 3-year series dedicated to promoting the efforts of the National Eucharistic Revival in the United States. “The Body of Christ.” “Amen.” Each time we participate in Mass, we have the opportunity to encounter the Lord Jesus in the most intimate way through the reception of Holy Communion. This moment is the most practical... Read more

Pages

Watch Tutorial Videos

We've put together several quick and easy tutorial videos to show you how to use this website.

Watch Now