Articles Under: Adult Faith Formation

Jiminy Cricket was no theologian or philosopher, but in the Disney Classic Pinocchio, the talking cricket was assigned to serve as the “conscience” for the puppet who was made a “real boy.” The innocent puppet that is familiar to all of us was instructed to follow his conscience in the pursuit of being a good boy. Unaware of what a conscience is or how it helps us to distinguish right from wrong, Jiminy is commissioned to help Pinocchio develop his own conscience. At first, the cricket, seemingly a bit cranky and frustrated, explains that “A conscience is that still, stale... Read more

What is freedom? Here in America, we sing that ours is “the land of the free.” But, of course, building a free society requires that we put laws in place that actually limit some freedoms. We recognize that these limitations are for the good of our common community. It’s clear in our day-to-day living that human freedom, the ideal for which we strive, is not license to do whatever we want in any given situation. Our freedom must be ordered to a higher good that sometimes transcends our own desires. In our Catholic worldview, freedom is to be ordered not... Read more

Sharing the Light of Faith (1979) Catechism of the Catholic Church (1993) This series of articles seeks to explore the rather remarkable fifty-year period in the history of the Church’s catechetical mission. We have already looked briefly at the outcomes of the International Catechetical Study Weeks, the General Catechetical Directory (1971), Evangelii Nuntiandi (1974), and Catechesi Tradendae (1979). In this article, we will consider a document of the National Conference of Catholic Bishops, Sharing the Light of Faith: National Catechetical Directory of Catholics in the United States (1979) and two documents of the universal Church, The Rite of Christian Initiation... Read more

As St. John Paul II concluded his Theology of the Body (TOB) Catechesis in November of 1984, he indicated that the application of TOB could go “far beyond the content of the reflections presented here” (TOB 133:1), while reaffirming the importance of his explicit applications to the teachings on responsible parenthood found in Humanae Vitae. Just three years later, the Magisterium provided its first major example of these wider applications of TOB when the Congregation for the Doctrine of the Faith promulgated Donum Vitae to address medical interventions into the transmission of human life. The teachings of Donum Vitae continued... Read more